WANDERING SOLACE
  • Home
  • Archives
  • Author
  • Contact
  • Home
  • Archives
  • Author
  • Contact
Search by typing & pressing enter

YOUR CART

Magnum



Hamilton, New Zealand
August 2021

Picture

"No man ever steps in the same river twice."
- Heraclitus

Heraclitus was an ancient Greek philosopher, and quite possibly the first genuine western philosopher (1). He loved wordplay, penning an endless tirade of paradoxical and often mysterious statements that resulted in him earning the nickname "The Obscure." Heraclitus was born to privilege but chose to live a life of isolation. He wrote a single work, which had no title. Throughout life, he became more and more critical of humanity, believing most men were bad, and only few were good. In his later years, he wandered the mountains alone, eating only grass and herbs. A real loner.

Heraclitus is best known for his strong personal belief in process philosophy, which views the world as fundamentally consisting of processes rather than material substances. By process philosophy, a river is not an object, but a continuing flow. The sun is not as a thing, but an enduring fire. Summed up succinctly, this philosophy sees the essence of the world as one of change or, more precisely, becoming, with the underlying driver of all becoming being strife. Process philosophy formed the underlying basis for alchemy, a practice that attempted to make base materials into precious ones, and some branches of analytical psychology that explored the transition of the unaware to the aware individual.

Picture

Heraclitus by Johannes Moreelse.

There are four stages to process philosophy, to becoming, whether it relate to alchemy, psychology, or any other number of processes.

The first is nigredo (the blackening), the "dark night of the soul, when an individual confronts the shadow within" (2). This stage is defined by decomposition. For the alchemist, it means cleaning and cooking alchemical ingredients to form a uniform black matter. For the psychologist, breaking down a person's initial state of undifferentiated awareness through making a person become increasingly (and painfully) aware of their shadow aspects. The purpose of nigredo is to remove the old, to wipe the slate clean.

​The second stage is albedo (the whitening), which is concerned with "bringing light and clarity" (3). This stage is characterized by purification, the aim being to regain the original purity and receptivity of the soul, which had been lost. For the alchemist, it means washing away any impurities. For the psychologist, removing an inflated ego and unnecessary beliefs or ideas.

Third, citrinitas (the yellowing), concerned with "the dawning of the gold or the light" (4). This stage is defined by the emergence of the initial stages of something greater. For the alchemist, it means the initial transmutation into gold. For the psychologist, the beginning of wisdom.

The fourth and final stage is rubedo (the reddening), or "wholeness" (5). This stage is represented by a diminished inner conflict and a manifestation on a higher level. To the alchemist, it is the end of the great work. To the psychologist, the emergence of awareness. Rubedo is the longest stage by far, requiring years, but it cannot be reversed.

Picture

The colours of process philosophy (and alchemy).

​Whether applied to a material or individual, following these stages of process philosophy could lead to great works.

Magnum Opus

Today, the term magnum opus ("great work" or "masterpiece") is typically used to describe a creation that is considered the greatest work of an individual's life.

Da Vinci's magnum opus is arguably the Mona Lisa, a painting and masterpiece of the Italian Renaissance (6). The Mona Lisa is thought to portray an Italian noblewoman, Lisa Gherardini. The painting shows a somewhat ordinary-looking woman with a mysterious smile, with a surreal landscape receding to icy mountains behind her. Initially, the painting was noted for its realism, but later it was oppositely praised for its sense of mystery and romance. The last 100 years have seen the Mona Lisa become the best-known painting in the world. Why is difficult to say, and perhaps that is the exact reason - the French poet Théophile Gautier stated that upon seeing the painting, one "feels a thought that is vague, infinite, inexpressible," leading to a person being both moved and troubled at the same time.

Picture

The Mona Lisa by Da Vinci.

Another famous magnum opus is Shakespeare's Sonnet 18, which some believe to be the greatest poem of all time (7). Sonnet 18 is written in a somewhat easy style about someone the narrator esteems more highly than even a midsummer's day, for the latter has uncomfortable moments when it may be too hot or windy, and the day cannot last forever, whereas the description of the esteemed person will remain eternally beautiful and never fade, so long as the poem survives. Moreover, given the esteemed person is not identified with respect to their physical characteristics or accomplishments, the poem opens up the idea that we should esteem all people, no matter who they are, or what they have done, as inherently noble and beautiful - even compared with a midsummer's day, one of the most splendid displays of nature. 

Sonnet 18
Shall I compare thee to a summer’s day?

Thou art more lovely and more temperate:
Rough winds do shake the darling buds of May,
And summer’s lease hath all too short a date:
Sometime too hot the eye of heaven shines,
And often is his gold complexion dimm’d;
And every fair from fair sometime declines,
By chance, or nature’s changing course, untrimm’d;
But thy eternal summer shall not fade
Nor lose possession of that fair thou ow’st;
Nor shall Death brag thou wander’st in his shade,
When in eternal lines to time thou grow’st;
So long as men can breathe or eyes can see,
So long lives this, and this gives life to thee.

A final magnum opus is the autobiographical novel David Copperfield by Charles Dickens, which is lauded as one of the greatest British novels of all time (8). The novel describes the adventures of a country boy, David, from infancy to maturity, and it consists of a "very complicated weaving of truth and invention," with many events modelled after Dickens' own life. David Copperfield was actually written mid-way through Dickens' life, marking his entry into his more mature years. It is therefore no surprise that the primary theme of the novel is one of change and growth. 
​
What ties each of these masterpieces together?

Picture

Original cover of David Copperfield.

Becoming

Perhaps what ties each of these works together and makes them "great" is that each manages to blend a simplistic exterior with a profound meaning. The Mona Lisa shows an ordinary-looking woman who epitomizes the inexpressible unknown. Sonnet 18 is written in an easy style that epitomizes the divinity of people. David Copperfield shows the life of a country boy who epitomizes change and growth. Any person can see the ordinary woman, the easy style, and the country boy. But to see the inexpressible, the divinity, or the process of change - this may require a higher degree of awareness.

Regardless, at the end of the day, any magnum opus is merely a sign on a road. It is a symbol of an outstanding process of creativity, work, and sacrifice that an individual invested into the actualization of the magnum opus. A symbol of the process of becoming, of the road itself, not the sign standing beside it.

And it is the becoming - not the magnum opus - that probably matters more in the end.

​Solace.

References
(1) https://en.wikipedia.org/wiki/Heraclitus​.
(2) https://en.wikipedia.org/wiki/Nigredo.
​(3) https://en.wikipedia.org/wiki/Albedo_(alchemy).
​(4) https://en.wikipedia.org/wiki/Citrinitas.
​(5) https://en.wikipedia.org/wiki/Rubedo.
(6) https://en.wikipedia.org/wiki/Mona_Lisa.
(7) ​https://classicalpoets.org/2016/01/07/10-greatest-poems-ever-written/.
(8) https://en.wikipedia.org/wiki/David_Copperfield#Subsequent_reputation.

Picture
Proudly powered by Weebly